Legislatures and the Quest for a Constitution: The Case of Israel

Ruth Gavison
Legislatures and the Quest for a Constitution: The Case of Israel


"Israel is a country where constitutional debates center not on the questions whether it should have a constitution and what should be in it but on whether it has one. This undesirable and anomalous situation results from the fact that constitutional reality in Israel has been the result of a long process characterized in recent decades by legislative ambivalence and by a resolute constitution-making drive by the judiciary."



In most constitutional regimes, legislatures as well as other constitutional powers operate under and within an agreed-upon constitution. Often, they are established by it and, to a large extent, gain their legitimacy and stability from it. The constitution is taken as a given. In rare cases it may itself be amended, but the idea is that the constitution sets the framework of activity of the other organs of government, including the legislature itself. This situation permits intense discussions of the roles of the various powers under the constitution and systems may have constitutional crises when one or another of these powers challenges the limits of the power of the other. But these discussions all take place within the constitutional framework. Indeed, one of its main functions is to make such debates more structured and “safer” than they would be if all the rules of the game were vulnerable to “normal” political exigencies. This explains why stable constitutional regimes can usually contain heated and persistent debates about constitutionalism and its implications. In some systems, however, Israel included, the status and the basic contours of the constitutional regime itself are quite controversial, weakening the legitimacy and stability of constitutional arrangements. In this essay, I argue that the roots of the controversy in Israel as to the legitimacy of the constitutional arrangements stems from the fact that the Israeli legislature has not taken – for a variety of reasons – a clear and firm position on constitutional issues, letting the court be the driving agent of the process.

All constitutions seek to enable governments, structure their powers, and limit them. To do this effectively, constitutions must enjoy a legitimacy that is broader and deeper than that enjoyed by any specific organ of government or any specific policy or piece of legislation. The fundamental nature of the constitution is supposed to provide elements of the “civil religion” that binds all members of society and all major groups within it to the constitutional system. Obtaining the legitimacy needed for fulfilling such a major role in any society depends, to a large extent, on the different roles various organs play in framing and adopting constitutional regimes, and on the roles they play within these regimes.

In Part I of this article I argue that legislatures and courts have different roles in phases of constitutionalism. The role played by legislatures (or, more accurately, by the people’s representatives) is almost exclusive during the constitution-making phase, central when amending the constitution, and diminishes during the application/interpretation of the constitution. The role played by courts is marginal in constitution-making, small when amending the constitution, and central during application/interpretation of the constitution. In addition, when courts participate in the enforcement of the constitution, they should be careful not to replace legislatures in questions relating to the authoritative elaborations of matters relating to ideological and political controversies which are best decided by the political branches. This division of labor follows from the features necessary for constitutions to be able to perform their unique functions. Usually, the legitimacy of the constitution is enhanced if these guidelines as to the roles of legislatures and courts are followed.


Part II describes the constitutional history of Israel, pointing to the main highlights reflected in legislation and adjudication, and sketching the political background and the forces working for and against the constitution at the various points. I give special attention to the roles played in this history by the Knesset – Israel’s legislature – and its Supreme Court. For years, the Knesset’s reluctance to enact a constitution resulted only in criticism by those supporting it. In recent decades the courts, and especially the President of the Israeli Supreme Court of Israel, Professor Aharon Barak, have become central players in constitutional discussions and in creating constitutional realities. The passage of two human rights Basic Laws in 1992, dubbed by Barak as a “constitutional revolution,” meant that the constitutional debate is in part over the question of whether Israel already has a constitution.

Part III analyzes the Israeli history in light of the discussion of Part I. Clearly, the ideal division of labour in constitution-making has not been followed in Israel’s recent constitutional history. Lack of conformity with these guidelines concerning the three phases of constitutionalism is not necessarily bad. Legitimacy for a constitutional regime can at times be gained without broad discussion and ratification by either the public or the electorate. But this has not happened in Israel to date. The persistence of the debate does reflect serious issues concerning the legitimacy of the constitutional process itself. This debate is real and should not be ignored. It is not a good idea for Israel to continue to entrench a constitutional regime through judicial interpretations without an explicit, broad discussion of that regime’s desirability and features. Developments until now suggest that the current constitutional arrangements are not likely to be able to provide legitimacy and stability to the deeply divided Israeli society.

This discussion, in turn, provides the basis for a few normative and predictive statements concerning Israel’s quest for a constitution in the concluding Part IV. Israel now has limited judicial review over legislation, which has developed mainly by the Supreme Court, despite the fact that its legislature has never made a deliberate decision on whether or not Israel should have a formal and entrenched constitution and how it will be enforced. If the legislature continues to shirk its legislative or even constituent responsibilities, the constitutional ambiguity and uncertainty will continue. The persisting political controversy over this issue, combined with the deep ideological divides that have made the adoption of the constitution so hard to begin with, now further hinders Israel’s ability to in fact complete its constitutional process and adopt a full and entrenched constitution. The complicated, piecemeal constitutional process until now makes the adoption of a coherent constitution even more difficult that it might have been without the 1992 “revolution.” Furthermore, the meandering process of constitution-making may well lead to suboptimal constitutional arrangements, ones that cannot provide Israel with the stable, effective and accountable government that it so badly needs.

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